Below is a portion of
a work by Tertullian (c. 160 – d. 259). As one reads it, the centrality of
direct continuity between contemporary Christians and their Apostolic roots is
made clear.
From time to time in
the Church, there are forces and movements that reject the significance of such
continuity. Such movements tend to use millenarian language, suggesting that a
particular era is uniquely able to see things truly or correctly. If followed,
this impulse leads spiritually to eccentricity and (eventually) a dead end. We
may try to ignore this, but such efforts always lead to the same dismal
results.
The “four marks of the
Church” are found in the Nicene Creed: One, Holy, Catholic, and Apostolic. As
we begin the commemoration of Saints Philip and James, it is a good
time to remember that, whatever the issue, these marks are unalterable signs of
the fullness of faith…not quaint relics or outgrown identities.
The same faith that motivated Tertullian to write with such conviction is what will inspire Christians to live and witness to the Gospel in our own day. Disconnection from Apostolic continuity always results in division and obsessions. Only the Apostolic Faith, and not what some have wanted to add or remove from it, will communicate the Gospel in its simplicity and fullness. Thankfully, Classic Anglicanism has always sought to do and be just that.
The same faith that motivated Tertullian to write with such conviction is what will inspire Christians to live and witness to the Gospel in our own day. Disconnection from Apostolic continuity always results in division and obsessions. Only the Apostolic Faith, and not what some have wanted to add or remove from it, will communicate the Gospel in its simplicity and fullness. Thankfully, Classic Anglicanism has always sought to do and be just that.
Our Lord Jesus Christ himself declared what he was, what he
had been, how he was carrying out his Father’s will, what obligations he
demanded of men. This he did during his earthly life, either publicly to the
crowds or private to his disciples. Twelve of these he picked out to be his
special companions, appointed to teach the nations.
One of them fell from his place. The remaining eleven were
commanded by Christ, as he was leaving the earth to return to the Father after
his resurrection, to go and teach the nations and to baptize them into the
Father, the Son and the Holy Spirit.
The apostles cast lots and added Matthias to their number,
in place of Judas, as the twelfth apostle. The authority for this action is to
be found in a prophetic psalm of David. After receiving the power of the Holy
Spirit which had been promised to them, so that they could work miracles and
proclaim the truth, they first bore witness to their faith in Jesus Christ and
established churches throughout Judea. They then went out into the whole world
and proclaimed tothe nations the same doctrinal faith.
They set up churches in every city. Other churches received
from them a living transplant of faith and the seed of doctrine, and through
this daily process of transplanting they became churches. They therefore
qualify as apostolic churches by being the offspring of churches that are
apostolic.
Every family has to be traced back to its origins. That is
why we can say that all these great churches constitute that one original
Church of the apostles; for it is from them that they all come. They are all
primitive, all apostolic, because they are all one. They bear witness to this
unity by the peace in which they all live, the brotherhood which is their name,
the fellowship to which they are pledged. The principle on which these associations
are based is common tradition by which they share the same sacramental bond.
The only way in which we can prove what the apostles taught
– that is to say, what Christ revealed to them – is through those same
churches. They were founded by the apostles themselves, who first preached to
them by what is called the living voice and later by means of letters.
The Lord had said clearly in former times: I have many more
things to tell you, but you cannot endure them now. But he went on to say: When
the Spirit of truth comes, he will lead you into the whole truth. Thus Christ
shows us that the apostles had full knowledge of the truth, for he had promised
that they would receive the whole truth through the Spirit of truth. His
promise was certainly fulfilled, since the Acts of the Apostles prove that the
Holy Spirit came down on them.
From On the Prescription of Heretics
The Collect for the Commemoration of Saint Philip and Saint James,
Apostles
Almighty God, who gave to your apostles Philip and James
grace and strength to bear witness to the truth: Grant that we, being mindful
of their victory of faith, may glorify in life and death the Name of our Lord
Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now
and for ever. Amen.
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