This day has been made holy by the passion of the blessed
apostles Peter and Paul. We are, therefore, not talking about some obscure
martyrs. For their voice has gone forth to all the world and to the ends of the
earth their message. These martyrs realized what they taught: they pursued
justice, they confessed the truth, they died for it.
Saint Peter, the first of the apostles and a fervent lover
of Christ, merited to hear these words: I say to you that you are Peter, for he
had said: You are the Christ, the Son of the living God. Then Christ said: And
I say to you that you are Peter, and on this rock I will build my Church. On
this rock I will build the faith that you now confess, and on your words: You
are the Christ, the Son of the living God, I will build my Church. For you are
Peter, and the name Peter comes from petra,
the word for “rock,” and not vice versa. “Peter” comes, therefore, from petra, just as “Christian” comes from
Christ.
As you are aware, Jesus chose his disciples before his
passion and called them apostles: and among these almost everywhere Peter alone
deserved to represent the entire Church. And because of that role which he
alone had, he merited to hear the words: To you I shall give the keys of the
kingdom of heaven. For it was not one man who received the keys, but the entire
Church considered as one. Now insofar as he represented the unity and
universality of the Church, Peter’s preeminence is clear from the words: To you
I give, for what was given was given to all. For the fact that it was the
Church that received the keys of the kingdom of God is clear from what the Lord
says elsewhere to all the apostles: Receive the Holy Spirit, adding
immediately, whose sins you forgive, they are forgiven, and whose sins you
retain, they are retained.
Rightly then did the Lord after his resurrection entrust
Peter with the feeding of his sheep. Yet he was not the only disciple to merit
the feeding of the Lord’s sheep; but Christ in speaking only to one suggests
the unity of all; and so he speaks to Peter, because Peter is the first among
the apostles. Therefore do not be disheartened, Peter; reply once, reply twice,
reply a third time. The triple confession of your love is to regain what was
lost three times by your fear. You must loose three times what you bound three
times; untie by love that which your fear bound. Once, and again, and a third
time did the Lord entrust his sheep to Peter.
Both apostles share the same feast day, for these two were
one; and even though they suffered on different days, they were as one. Peter
went first, and Paul followed. And so we celebrate this day made holy for us by
the apostles’ blood. Let us embrace what they believed , their life, their
labors, their sufferings, their preaching and their confession of faith.
From a sermon by St. Augustine of Hippo
Today’s feast is, historically, one of the great
commemorations of the year. It celebrates two of the central figures in
Apostolic Christianity, and reminds us both of the absolute centrality of the
Apostolic Faith in the Church’s ministry and our role in knowing and sharing
that faith today. The cult of consumerized Christianity has led in our day to a
hyper-individualized religion, where Christians put the emphasis on their own
opinions rather than on participation in the revealed truth of God. This, in
turn, leads to paralysis in the Church’s witness, much as did Peter’s denials
of Christ until the moment when Jesus released him from the shame and guilt by
the side of the Sea of Galilee. The faith given Peter and Paul alone had the power to allow them to "pursue justice, confess the truth, and die for this truth," as St. Augustine so aptly put it. Whenever churches or individuals try to substitute anything--anything--for that faith, paralysis sets in and we become focussed on lesser, sinful things.
In every era it is the same: only by living in
the authentic teaching of the Apostles does Christianity have the true “Good
News” of Christ to share; and only that “Good News” has the power to work
miracles of divine love in our world. Today celebrates that faith, that
relationship, that love in the person of Sts. Peter and Paul…and our sharing in
their company through baptism, the holy mysteries, the words of Scripture, and
a right faith.
A note on this day
falling on Friday: Historic Anglican and catholic practice always treats
this as a feast day. The current BCP does not make this (or many other important
Holy Days) an exception to the Friday devotion rule. It seems a strange
omission for the Episcopal Church to fail to honor great Feasts with a
relaxation of the usual Friday devotion. Perhaps it is a sign that few of those
in leadership actually take the Prayer Book-mandated Friday devotion seriously enough to see the
conflict. In any event, I would encourage returning to the ancient practice of
treating this as a day for prayer, thanksgiving, and feasting.
Collect for the Feast
of Sts. Peter and Paul, Apostles
Almighty God, whose blessed apostles Peter and Paul
glorified you by their martyrdom: Grant that your Church, instructed by their
teaching and example, and knit together in unity by your Spirit, may ever stand
firm upon the one foundation, which is Jesus Christ our Lord; who lives and
reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
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