Wednesday, October 24, 2012

The bitter fruit of loving little



It is one of the facts of modern Internet faith life: the “comments” sections of most articles dealing with Christianity are awash in bile, filth, snotty triumphalism, vindictiveness—much of it authored by people calling themselves atheists.

Over and over again, one reads sarcastic and vicious taunts about the “cosmic fairy” of believers, atheism’s supposed record of decency, and the need to “evolve” beyond religion…in a tone making the authors of these hateful squibs parodies of the worst religious bigots they so loathe. Rebuttals from supposedly “Christian” commenters, sadly, often go down the same foul trail.

So, we have achieved something extraordinary today: both the atheists (who proudly announced their “evolution” to a more advanced state of being) and the “believers” (who claim a higher source for their life and principles) on comment threads have essentially become “co-religionists” in the religion of fear. That fear (in the words of a very wise parishioner) is the fear of being wrong.

Jesus once said these words: “The one to whom little is forgiven, loves little.” (Luke 7:47). This, I think, is the key to understanding so much of our contemporary society, conflicts in the Church, and the tone of comment threads having to do with religion.

In an ideological age such as ours, what counts is being right, being pure, being vindicated. Loving, listening, holding things in tension, preserving the paradox, accepting the mystery, allowing one’s self to be transformed…these things have no place in a culture, a church, an environment dominated by the fear of being wrong (and imposing your ideology on the other, once you are able).

Yet Jesus tells us that it is not the fear of being wrong that should motivate us; it is the desire for reconciliation, the experience of being loved by, and at peace with, God that leads to true “evolution.” This alone unlocks the prison doors, freeing us to go beyond the old and familiar story of tit-for-tat, vindictive rivalry.

For centuries the official cultural Christianity of the West downplayed this dimension of the Gospel, putting its emphasis on numbers, recognition, access to power, and official significance—often merely suppressing other opinions rather than providing evidence of the Gospel’s inherent superiority through humility. Today, we are paying for this.

The loud-mouthed and arrogant tone of much atheism is but a mirror held up to the Christian record. Over recent decades, how often did we take seriously how much forgiveness we require? How much were our actions motivated by God’s mercy on us, and how much by a need to be right? How often did we speak to our children about our experience of being forgiven, and how often did we counsel them just on how to win, how to be vindicated?

There are many, many examples of true Christian witness through the ages, including our own era. These are currently being forgotten in our secularizing times…but this is largely possible because too many other Christians have been busy forgetting the core of the faith, placing their hopes on institutional power and riding its coattails to comfortable smugness.

The road ahead for American Christianity, to me, looks to be dominated by a recovery of personal and corporate commitment to this principle: people who don’t think they need forgiveness—because they are simply right all the time—are missing the boat. It is not about being right: it is about being forgiven, and looking out on the world, the other person—and even other commenters— through the lens of that forgiveness.

That is a power no amount of sarcasm, taunting, hate, or mockery can overpower. Try it sometime. Jesus recommended it…

Tuesday, October 16, 2012

A Litany for Social Justice


The icon of the Resurrection is a portrait of God's justice...which is about
restoration, not only retribution.


The following litany (adapted from an old form in the St. Augustine's Prayer Book) is a small devotional tool for use by Christians wishing to integrate the issue of justice into their daily prayer life. This litany might be used in conjunction with one's Friday Devotion, or as part of a regular intercession time, with space set aside for considering particular matters of injustice prior to saying the litany. It could also be used at a gathering on the topic of Justice, a day of prayer and fasting for a particular matter of justice, or a prayer walk in a neighborhood at risk.

It is common for people today to place prayer and action as antagonists. One hears that action, not prayer, is the essential thing. This is wrong. The prayer of Christ to the Father on behalf of the world is continuous, and the Church is only fully alive to its mission when its members enter into that prayer, doing Christ's will for justice, mercy, and peace in our own lives of service. Our public worship and personal prayer is never disconnected from Christ's prayer to the Father. Our witness to the unique justice of God made known in the Gospel must be connected to that prayer for it to be authentic and godly. Indeed, our prayer informs our action so that it might be truly Christ's justice...not just more of the same human "justice" that is really so often only retribution by another name.

However you use this prayer, remember not to pray only that others will learn to live in accord with the Gospel; pray that you yourself will do so. Only when we ourselves are able to see our own poverty and neediness will we be able to minister the authentic Gospel of Christ, and not just an ideological, worldly counterfeit. We cannot demand of others what we are unwilling to do ourselves.

+ + +

A Litany of Social Justice

O God the Father of all mankind,
   Have mercy upon us.
O God the Son, redeemer of all peoples,
   Have mercy upon us.
O God the Holy Spirit, sanctifier of the faithful,
   Have mercy upon us.

For the injustices we have committed by our words, actions, and ideologies,
   Forgive us.
For our responsibility in suffering, death, and warfare,
   Forgive us.
For the persecution of our brothers and sisters,
   Forgive us.
For dehumanizing and manipulating others,
   Forgive us.
For all who have suffered and perished because of our economic wealth, and those whom we have exploited,
   Forgive us.
For all who have suffered from our unjust treaties, laws, and prisons,
   Forgive us.
For the withdrawal of Christians from society because of our sloth, fear, arrogance, lukewarmness, and narrow-mindedness,
   Forgive us.

Show us, O Lord, the light of your Justice:

That we may never allow injustice by indifference or cowardice,
   Hear us, Lord.
That we may never seek to exploit others through fear, threat of violence, starvation, or slander,
   Hear us, Lord.
That we may seek peace and justice rather than power and affluence,
   Hear us, Lord.
That we may recognize political corruption and purify it,
   Hear us, Lord.
That we may rightly use our economic and military power,
   Hear us, Lord.
That the love of the Trinity may be present in our family, economic, and political life,
   Hear us, Lord.
That we may know all people as made in the image of God and treat them accordingly,
   Hear us, Lord.

Let us pray.

Almighty God, you have created us in your own image; Grant us grace fearlessly to contend against evil, and to make no peace with oppression; and, that we may reverently use our freedom, help us to employ it in the maintenance of justice among peoples and nations, to the glory of your holy Name; through Jesus Christ our Lord. Amen.

Saturday, October 13, 2012

St. Gregory the Great on a right relationship with wealth and success




Those who prosper in their pursuit of temporal things are to be admonished that when everything accords with their wishes, they should not neglect to seek out the Giver and not fix their hearts solely on what is given. They must not love their pilgrimage instead of their [destination], nor turn the supplies they receive for their journey into hindrances to their safe arrival, nor become so exhilarated by the moon shining in the night as to shrink from beholding the bright radiance of the sun.

From Chapter 26 of the Book of Pastoral Rule,
trans. By Henry Davis, S.J.

This passage from St. Gregory’s advice to pastors is, in a sense, both a logical reflection on Jesus' words "where your treasure is, there your heart will be also," and an expansion on the famous teaching of St. Paul’s that “the love of money is the root of all evil.” It is not the things themselves that corrupt, but the love of the things apart from God—and the illusion of power and control they give—that corrupts us. When we become convinced that our whims, preferences, and tastes are the objective measure of value and Truth, we cease to be open to God's word and will; we have in effect come to prefer the journey to the destination... about which we can delude ourselves until we actually arrive!

As participants in a consumerist society, we need to be kept aware that the love of unthinking consumption is in itself a deeply sinful and corrupting practice.

Friday, October 5, 2012

St. Francis and the Freedom of Christian Joy

Are we losing sight of St. Francis' message in all
of the cuteness?

When many Episcopalians think of St. Francis today, they tend to see images of animal blessings. This aspect of Francis' life and teaching is, of course, delightful and very important. Indeed, we are only now starting to understand the significance of his close association with nature...that "other book of scripture" given us by God. This is not a rant against such blessings.

But I think the "pet blessing" focus has had its costs, as well.

Increasingly, we are making the radical friar from Assisi into an object of middle-class sentimentality. Instead of one who challenges our consumerism, militarism, worship of power, and sensuality to the core, he is the nice little man in the brown cloak who loved the animals. We bless our pets and (increasingly) stuffed animals with soothing words, ignoring the revolutionary and discomforting message of this follower of Christ who was so committed to the Gospel that his disciples ended up booting him out of his own Order for his austerity and insistence on poverty and the renunciation of power.

The Gospel appointed for St. Francis' Day has this to say about the life of honest discipleship:


Jesus said, "I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will."

This is not sentiment. It is utter Gospel realism. The only people who are ever going to "get it" about the Gospel are those who turn away from the World's wisdom to embrace the seeming folly--the "childishness" and "infantile" nature of the Gospel. Infants are the image used because infants are entirely dependent on God. While the institutional Church is always finding ways to undermine or minimize this fact, Christ Jesus and those who really want to follow him are always maximizing it. That was what made Francis so significant: he took the Gospel literally--not in the destructive way of literalism through ignorance or ideology, but the literalism of Love, humility, and service. When we understand St. Francis this way, he was perhaps the most radical follower of Jesus Christ we have known. 

This talk of literalism and radicalism is dangerous talk in our day. But this is another reason to review how we are thinking of St. Francis. His sort of "holy literalism" and "radical commitment" results in a very special--and very strong-- kind of joy. It is a joy lodged not in emotions, passing happiness, or even the world affirming or understanding us. This joy springs from a knowledge that we are already loved, affirmed, and understood beyond measure. The joy of the Gospel frees us to become fully human, fully alive, fully capable of seeing the Creation and the Other in the light of the Resurrection, not in the darkness of the tomb.

This is something we need to reaffirm about St. Francis in our own day, lest his holy witness be overcome by an avalanche of cuteness and sentiment.

The "Prayer Attributed to St. Francis" in the Book of Common Prayer was likely not written by him, but that really doesn't matter in this case: it expresses what simple acceptance of the Gospel means in such concrete and moving terms. It is a beautiful prayer with a great poignancy and power to modern readers. But, it really does invite meditating very slowly on each of the its clauses to see its source...a commitment based on the experience of divine Love for all people and the whole of Creation.

Only the joy of a life centered on the Gospel gave that "man in rags" from Assisi the power to overcome the world. So, let's bless the animals, but let's not bury Francis' message under too many layers of  cuteness.

The Prayer Attributed to St. Francis
Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life.  Amen.





Tuesday, October 2, 2012

Our Guardian Angels: Some Thoughts and Prayers




"Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.” (Matthew 18:10)

Today is the old feast of the Holy Guardian Angels. This commemoration is based on the above passage in Matthew and the fruit of much Christian experience. It was placed near St. Michael’s day (Sept. 29), and the commemoration of the Archangel Raphael is on the 24th of October. So, this is a sort of “season of the angels” in the calendar.

Here are some prayers drawn from Western and Eastern Christian sources for the faithful to use in conjunction with their angelic guardian. These prayers serve as a good reminder that the Communion of Saints extends to the angelic host (something we confess at each Eucharist when we say “Holy! Holy! Holy!” &c.). We are in a long-term relationship not only with other human beings, but with beings of an entirely different order as well. All such relationships in Christ’s Body need to be supported in prayer.

These prayers also help us remember there are endless mysteries awaiting us in the Creation, and that God’s providential care is all around us, even when all objective proof suggests otherwise.

X X X

A Litany, of the Guardian Angels

Lord, have mercy.
   Christ, have mercy.
Lord, have mercy. Christ, hear us.

Christ, graciously hear us.
   Christ, graciously hear us.

God the Father of Heaven.
   have mercy on us.
God the Son, Redeemer of the world.
   have mercy on us.
God the Holy Spirit.
   have mercy on us.
Holy Trinity, One God.
   have mercy on us.

R. Pray for us

Holy Mary, Queen of Heaven...
Holy Angel, my Guardian...
Holy Angel, my Protector in all dangers...
Holy Angel, my Defense in all afflictions...
Holy Angel, my most faithful Lover...
Holy Angel, my Preceptor...
Holy Angel, my Guide...
Holy Angel, Witness of all my actions...
Holy Angel, my Helper in all my difficulties...
Holy Angel, my Negotiator with God...
Holy Angel, my Advocate...
Holy Angel, lover of Chastity...
Holy Angel, lover of Innocence...
Holy Angel most obedient to God...
Holy Angel, Director of my soul...
Holy Angel, model of Purity...
Holy Angel, model of Docility...
Holy Angel, my Counselor in doubt...
Holy Angel, my Guardian through life...
Holy Angel, my shield at the hour of Death...

Lamb of God, Who takes away the sins of the world
   Spare us, O Lord.
Lamb of God, Who takes away the sins of the world
   Hear us, O Lord.
Lamb of God, Who takes away the sins of the world
   Have mercy on us.

Let us pray

O God, who with unspeakable providence gave your angels to be our guardians, mercifully grant, that we, your supplicants, may be always defended by their protection and enjoy their eternal society, through Jesus Christ, your Son, Our Lord, Who lives and reigns with you, in the unity of the Holy Spirit, One God, world without end. Amen.


Four Prayers:

O holy guardian Angel, to whose care God, in his mercy, has committed me, stand by me now and at my last hour; protect me against all the powers of darkness; defend me from all my enemies, and conduct my soul to the mansions of bliss. Amen.
From St. Augustine’s Prayer Book

O angel of God, my holy guardian, given to me from heaven, enlighten me this day, and save me from all evil. Instruct me in doing good deeds, and set me on the path of salvation. Amen.

O Holy Angel of God, guardian and protector of my soul and body, pray that I may be forgiven for every transgression I have committed this day. Deliver me from all evil influences and temptations, so that I may not anger my God by any sin. Pray for me that the Lord may make me worthy of His grace and to become partaker of His eternal kingdom. With the help of the Blessed Virgin Mary and of all the Saints. Amen.

O Holy Angel, who stands by my wretched soul and my passionate life: do not abandon me, a sinner, neither depart from me because of my lack of self-control. Leave no room for the evil demon to gain control of me through the violence of this mortal body. Strengthen my weak and feeble hand, and instruct me in the path of salvation. O holy Angel of God, the guardian and protector of my wretched soul and body: forgive all the sorrows I have caused you, every day of my life. If I have sinned in this past night, protect me during this day. Keep me from every adverse temptation, that I may not anger God by any sin. Pray to the Lord for me, that He may establish me in His fear and make me, His servant, worthy of His goodness. Amen.

From Eastern Christian sources