A Holy Week rainbow over St. Timothy's in 2013
If you are relatively new to the Episcopal Church and the
Anglican tradition, Holy Week at St. Timothy’s can seem like a formidable and
even forbidding challenge: services every day or night, culminating in an
intense period of fasting and one enormous middle-of-the-night liturgy followed
by a raucous feast going into the morning hours. It is all so different from
the usual “family Easter” of many churches, so unlike the neat-and-tidy Easter
celebrations we usually see: and that is the point
. Liturgy means “work
by/for/of the people.” This week we experience in a special way the “work” of
liturgy—and thus gain a blessing only faithful workers know.
Holy Week and Easter is the fountain of our faith. It is the
essential point from which everything else we are and do flows. The events
during this time form what we call the Paschal Mystery, and each Eucharist
throughout the year is directly connected to that mystery, as is our entire
Christian journey and discipleship.
To the degree you are physically able, it is important
that all participate in these liturgies
…not as an exterior ritual but as
immersion into the Eternal Truth of Christ so that we may be what we receive
and show forth what we experience. Please
clear your calendar as much as possible during Holy Week and plan to attend
Palm Sunday, Maundy Thursday, Good Friday, and the Easter Vigil or Easter Day.
The events these liturgies recount and actualize cannot be
made to conform to “normal” life. They point to something so radically
upsetting to the usual, so counter-cultural and overturning that the only way
to enter into them is by jumping in at the deep end so to speak, not standing
coolly by as spectators or wading in only up to our toes. And it is this
immersive experience that characterizes Holy Week.
In that spirit, here is a sort of liturgical “field guide”
about what to expect and what is most important along the way from Palm Sunday
to Easter Day.
|Palm Sunday service begins in the Parish Hall,|
recalling Christ's triumphal entry
Palm Sunday: Holy
Week begins (Essential)
This service is both raucous and solemn. Christ enters Jerusalem
in a joyously ironic parade. We form up for the 10 AM service in the Parish
Hall and make our way to the church bearing palms, immersing ourselves in the
painful truth that Christ can be hailed King and yet turned against and
abandoned in the same week. After arrival in “Jerusalem” (the church’s nave),
we hear the Passion Gospel read by various members of the congregation and
participate directly in the story. The service culminates in the Holy
Communion, being strengthened for the journey ahead with mystical food. This
will be the last Eucharist until Maundy Thursday.
Monday & Tuesday:
Watching and waiting (not essential)
On these two days Christ’s movements prepare for events
later in the week. Simple services of Evening Prayer are offered on Monday
& Tuesday in the chapel (Morning Prayer in place of the usual Holy
Eucharist service on Tuesday). We hear passages of Scripture and writings from
the Early Church that give us insight about the offering Christ will make as
well as what it means to follow him as a disciple. These days are very much
optional services, but help keep a continuity from Sunday to the Great Three
Days of Thursday-Friday-Saturday/Sunday.
The extinguishing of candles features prominently in the
Wednesday: The day of
shadows (uniquely poignant, but not essential)
Wednesday in Holy Week has long been associated with Judas’
agreement to turn over Christ to the authorities. To mark this, St. Timothy’s
offers the service of Tenebrae
(“shadows” or “darkness”) at 7 in the evening. Formed of Psalms, laments, and
readings about betrayal and forgiveness, we become companions with Christ as he
is gradually abandoned by those around him—symbolized by the extinguishing of
candles. The service concludes with an affirmation of Resurrection. The message
is hope-through-trial, and it perfectly prepares us for the decisive events
ahead. This is not an essential service, but is unique and valuable as a
prelude. It is one of the most meditative services offered each year.
The Triduum – the Great Three Days (Of the
These three days really form one great mystery (the Paschal
Mystery), and one service—there is no dismissal from the start of the Maundy
Thursday liturgy through the end of the Great Vigil of Easter; we simply take
breaks. Many people fast all or part of this time (especially for Good Friday).
Each day expresses a part of the mystery and all should be experienced as a
unity just as the seamless garment Christ wore shows us that his teaching and
life are one integral, whole offering of Love and Truth. Participation in the Triduum
is a crucial part of our
commitment to follow Christ where he leads us as individuals and as a body;
this offering of time and effort are amply rewarded. If you did not grow up
observing Holy Week and Easter this way, you are invited to immerse yourself to
the highest degree possible in this way of experiencing the Paschal Mystery.
The parish's icon of Christ the Teacher,
open to the Gospel according to John
and speaking of Christ as the Bread of Life.
7 PM: Maundy Thursday
This service starts much as the Lenten services do, but then
moves to focus on the two great commandments (or mandates, from which the word
“Maundy” comes) Christ gave us on this night: to love each other as he loves
us, and to share in his presence through the sacred mysteries of his Body and
Blood. So, on this night the rite of foot-washing is offered—by which we see
that humble service is essential in the Christian life—and the Eucharist is
celebrated on the anniversary of its inauguration at the Last Supper. After
this, Sacrament reserved for Good Friday is taken to the Altar of Repose in the
The altar is stripped and the
Sacrament Lamp is pulled down and blown out while one of the Psalms of the
Passion is sung, recalling Christ’s betrayal, arrest, and humiliation. The
lights are lowered and we leave in silence.
|After the altar is stripped at the Maundy service,the tabernacle is|
left open and empty: the only time this happens each year.
It is a sign of mourning and waiting in faith.
Prayer Watch (An
annual opportunity everyone should take when possible)
An all-night Prayer Watch is held in the chapel until noon
Friday, with parishioners taking one hour shifts to pray with Christ in the
Holy Sacrament, recalling his words to his disciples: “could you not watch with
me for one hour?” This is a particularly holy and blessed opportunity to
stretch ourselves spiritually and physically for the sake of our God (a sign-up
for the Prayer Watch will be available in the narthex as we approach Holy Week;
resources for your prayer during this time will be available in the chapel).
2. Good Friday (a
solemn day to be marked by a complete fast, as health permits)
|The "old rugged cross" used at the Good Friday liturgy|
Noon: Stations of the
Cross (for those able to attend)
continues on Good Friday with the noon Stations of the Cross in the nave,
concluding the Prayer Watch. We will make the circuit of the church, recalling
Christ’s passion and death, giving praise to Christ for his extreme humility
From our parish's Stations of the Cross set.
7 PM: Good Friday
The liturgy resumes in silence as we kneel in humility
before God who has loved us so much as to allow his Son to take on our ancient
enemies—Sin and Death—in personal combat, and to overcome them in Love Divine.
The Passion Gospel according to St. John is then read, and a sermon preached.
Following this, the assembly begins the Solemn Collects, taking our part as a
priestly people before God, interceding on behalf of the world with our God who
has redeemed it, and showing forth the true power and significance of what
Christ has done on the Cross and continues to do through the Church and its
members in intercession and action. Then a rugged Cross is brought before the people and venerated by all
those desiring to do so while hymns are sung. This can take a while and is
often deeply personal—yet also profoundly communal. Finally, the Reserved
Sacrament is brought from the chapel and Holy Communion shared as a sign of
Christ’s working and presence—even in death—for us, and as an affirmation that
this is indeed “Good” Friday, where life has the final word. We leave again in
3. Holy Saturday/Easter
Sunday (traditionally marked by a fast or light meal before the Vigil)
|The Holy Saturday service at 10 AM takes place at the|
main altar, now bare. We are placed at the Tomb of Christ and
recallhis descent to the dead in order to raise them to New Life.
10 AM: Holy Saturday
“Tomb” Service (not essential, but powerful in its simplicity)
This simple service continues in silence, then moves to an
account of Christ’s burial. A sermon on Christ’s decent into Hades from the
Early Church period is read (it is an amazing text), and prayers from the
Burial Liturgy are read. An extraordinary peace and quiet pervade this liturgy.
The Holy Temple is then readied for the Easter Vigil.
The font is full and ready for baptisms and/or the renewal
of baptismal vows; the brazier is prepared for the New Fire,
and the screen before the altar is in place so that our attention at the beginning
of the Great Vigil will be on the darkened nave and our focus on
waiting for the proclamation of the Resurrection as we hear
the great lessons from the Old Testament preparing the way for
this most holy night!
9 PM: The Great Vigil
of Easter (our main Easter service)
The Great Vigil of Easter is the most joyful and blessed
moment of the Church Year; it opens the Royal Doors to the central fact of the
Christian Faith, that Christ is risen from the dead, and through baptism
we may rise with him. The ancient practice of making the Great Vigil the
principal Easter service has long been the case at St. Timothy’s, so do not
expect Easter Day to be the larger service. Children—even young ones—are very
much welcome and expected at the Great Vigil. You may want to dress them in
clothes they would find comfortable in which to sleep. The nursery will be
open, but little ones sleeping in the pews is entirely normal and encouraged. It is a powerful gift to our children for them to experience Easter this way; the result is that many return for Easter services when they grow older and move away. Guests are also very much encouraged…please invite as many people as you know
and feel will be open to this rich and moving experience of New Life in Christ.
|The Paschal Candle -- sign of Christ's rising from the dead.|
It is lit from the New Fire on Easter Eve and burns at
all liturgies throughout the Great 50 Days of Easter,
as well as at all baptisms and funerals through the year.
The Vigil is long; it
is meant to be
. We are waiting on God, joining with the Holy Women who came to Christ's tomb in devotion and service. We wait in darkness; the church is like a tomb, with the
altar area screened off by a high white curtain. Suddenly, the Paschal Fire is
struck--light in the dark. From it, the
Paschal Candle—harbinger of the Resurrection—is lit, processed, and blessed in
a very ancient praise-prayer: the Exsultet
Then come the readings from the ancient Old Testament, telling the story of
God’s loving and saving work from the beginning through the Prophets. A short
sermon is preached and then our hand-candles are lit and we are bidden to
It is now that Lent is declared over and Holy Baptism is
celebrated and our baptismal vows renewed. When there is a baptism, the candidates (or their sponsors, if
infants) make their baptismal promises in front of the congregation: we face
west to renounce evil and east to affirm Christ. Then a rather unruly
procession is made to the font as the Litany of the Saints is sung. We pray
God’s strengthening grace and invoke the names of many saints as we prepare to
add to their number. The baptismal waters are blessed in a massive chanted
prayer accompanied by many ancient ritual actions, the font is censed, and all
gather as close as possible (some people even stand on pews to get a better
view!). Candles burn brightly and the room is hushed; it is a unique moment of
intentionality as we await birth.
The new Christians are made by joining their Lord through
immersion in the Font, dying and rising again with Christ. After the
newly-baptized are anointed, receive their baptismal candles, and are
introduced to their new family of faith, the whole congregation is sprinkled
liberally with baptismal holy water, physically sharing in what they have just
|The candle used by the priest when proclaiming Christ's|
Resurrection to the congregation,
just before the First Eucharist of Easter.
More darkness and waiting follow as we kneel in silence,
catching our collective breath and being gathered together in expectation.
Then, as the choir sings a glorious hymn of Christ’s triumph over death in
rising force, the glow of the Resurrection is seen behind the screen between us
and the holy altar; the curtain is parted, and we rise to hear the most
beautiful words in any language: “Alleluia! Christ is risen! The Lord is risen
indeed! Alleluia!” Priest and people exchange this greeting three times. The
hymn Jesus Christ is risen today
follows as the curtain is pulled completely back and light floods the church.
Then comes a joyous, exuberant moment as everyone produces the hand bells (or
keys on key-rings!) they have brought to ring out as we sing the Gloria in excelsis
while the altar is
censed. At this moment the air shimmers with light, scent, and sound--pointing to the mystery we share and celebrate.
After the Gospel of the Resurrection is proclaimed, the Easter Homily of St. John Chrysostom
(often called “the perfect sermon”) is read, the congregation standing and
taking its part as directed. The First Eucharist of Easter is then celebrated,
the newly-baptized receiving their first Communion. At the end of Communion we
begin to sing the ancient and powerful hymn of Christ’s victory: “Christ is risen from the dead, trampling
down death by death, and upon those in tombs bestowing life!”
We sing it
many times, building delight, savoring this moment of Resurrection joy
Now the liturgy begun on Thursday is brought to a glorious
conclusion with a final blessing and a dismissal complete with many Alleluias.
As we sing a closing hymn and the organ sounds in a mighty postlude, the
congregation leaves what earlier seemed a dark tomb clothed in absence but is
now revealed to be a bright temple of God’s glorious and abiding presence. On the way out,
the priest hands each person a blessed Easter egg and gives the Paschal
Greeting, “Christ is risen!” to which we respond “The Lord is risen indeed!”
Easter at St. Timothy's includes the Agape Feast,
with food and (most years) dancing for all.
It lasts until the pre-dawn hours. It celebrates the Resurrection
with much joy and laughter. The above photo shows
what the Agape looks like after the tables and chairs
are cleared and the dancing is about to begin.
(following the Great Vigil)
After the Vigil liturgy, St. Timothy’s hosts a great feast
of radiant joy in the Parish Hall, celebrating the Resurrection and the Agapé
love we all share through it. Anyone may come, and guests are most surely
welcome! If you want to help provide food or other assistance, sign-up sheets
will be available in the narthex in the weeks prior to Holy Week. Please bring your own beverages and
Young persons are encouraged to participate and help out where
possible. This meal takes the experience of the Vigil and begins to live it out
in a very vivid foretaste of the Heavenly Banquet where all sorts and
conditions may gather together in holy joy.
Alleliua! Christ is risen from the Dead!
The Lord is risen indeed. Alleluia!
11 AM: Easter Day
Eucharist (much simpler and quieter than the Vigil)
The Easter Day Eucharist tells the story of St. Mary
Magdalene meeting the Risen Christ in the garden. It is a moving account of
spiritual awakening and devoted love. The familiar Easter hymns and beautiful
flowers all combine to bring our Easter Day celebrations to a radiant and
peaceful conclusion. Easter Day has come—but Eastertide has just begun! It has
50 days of bright celebration to savor and enjoy!