Showing posts with label Eucharistic Preparation/Thanksgiving. Show all posts
Showing posts with label Eucharistic Preparation/Thanksgiving. Show all posts

Thursday, March 12, 2020

Spiritual Communion during the season of coronavirus


Spiritual Communion

When unable to attend the Holy Eucharist

During this national health emergency, many people will be advised not to attend public worship; some will have their access to communion in a care center, hospital, or at home disrupted; many churches will be closed for a season. This will lead to a lack of normal sacramental support and communal encouragement.

The Church has long had a way to approach such difficult circumstances which both affirms the centrality of the Eucharist yet also accepts that, in the temporal affairs of humans, our preferred and normative practices may not always be possible.

The Book of Common Prayer reminds us that if one is unable to actually consume the consecrated bread and wine due to extreme sickness or disability, the desire is enough for God to grant all the benefits of communion. When being present at a celebration of the Eucharist is absolutely impossible, this act of prayer and meditation can provide the means by which you can associate yourself with the Eucharistic Action and open yourself to God's grace and blessing.

X     X     X


Blessed be GOD, X Father, and of the Son, and of the Holy Spirit. And blessed be his kingdom, now and forever. Amen.

Collect
Let the power of the Holy Spirit come upon me, O Lord, I pray you: to cleanse my heart and defend me from all adversities. Through Jesus Christ our Lord. Amen.

Read the following lessons from scripture, or read the appointed lessons for the day

Epistle (Revelation 3:20)
Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me.

The Gospel (St. John 15:5)
I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.

In your own words, pray for your needs, for those of others, for the peace of the world, and for the Church. After offering these intercessions, continue with the

Act of Contrition
O God, I confess my sin against you, the author of life and giver of all good things, and I humbly repent. Especially, I confess.... Forgive me for Jesus’ sake, and grant me the grace to walk in your ways hereafter. Amen.

Act of Reception
In union, dear Lord with the faithful at every altar of your Church where the Holy Mysteries of your blessed Body and Blood are being celebrated and received (and remembering particularly my own parish and those worshiping there), I long to offer you praise and thanksgiving for creation and for all the blessings of this life, for the redemption won for us by your life, death, and resurrection, for the means of grace and the hope of glory (and particularly for the blessings given me...).

I believe that you are truly present to your people in the Holy Sacrament. And since I cannot now receive you sacramentally, I pray you to come spiritually into my heart. I unite myself to you, and embrace you with all the affection of my soul. Let nothing separate me from you; let me serve you in this life until, by your grace, I come to your glorious kingdom and unending peace. Amen.

    Our Father...

Come Lord Jesus, dwell with your servant in the fullness of your strength, in the perfection of your ways, and in the holiness of your spirit, and rule over every hostile power in the might of the Spirit, and to the glory of the Father. Amen.

The Body and Blood of our Lord Jesus Christ preserve my body and soul unto everlasting life. Amen.

And may the peace of God, which passes all understanding, keep my heart and mind in the knowledge and love of God, and of his Son Jesus Christ my Lord: and the blessing of God Almighty, the Father X the Son, and the Holy Spirit, be with me now and always. Amen.

Act of Praise and Thanksgiving
 X Blessed, praised, hallowed, and adored be Jesus Christ on his high throne of glory in heaven, in the most Holy Sacrament of the altar, and in the hearts of his faithful people. Amen.
                                                                                                               
(Based on various sources, esp. the new St. Augustine's Prayer Book)

Thursday, October 24, 2013

A Prayer after receiving Holy Communion




This prayer, traditionally ascribed to St. Basil of Caesarea (c. AD 329-379), is one of the great prayers/meditations for use after having received the Holy Mysteries of Christ. It deftly makes its way through the meaning of the Eucharist both as a participation in Christ's life now and in the future, orienting us towards the Kingdom of God of which the Eucharist is both first-fruits and promise of a fuller harvest. Together with the Post-Communion prayer in the liturgy, it is an effective expression of gratitude for sharing in Body and Blood of Christ and a guide to the Church's belief about the meaning of this Sacrament.

The prayer also recalls that what we receive in the liturgy is to be lived out in holy lives every day...something essential to a holistic, non-hypocritical faith. The Holy Communion both challenges us and gives us the grace to live that challenge. Note, too, that the prayer is both an "I" and a "We" prayer--effectively expressing both the corporate and individual nature of Christian life.

This prayer may be said immediately after the Dismissal at the Eucharist's conclusion, or at a time later in the day following worship.


O Master Christ God, King of the ages and Creator of all things, I thank You for all the good things which You have bestowed upon me, and for the communion of Your most pure and life creating Mysteries. I pray You, therefore, O Good One and Lover of mankind: Keep me under Your protection and in the shadow of Your wings; and grant me, even until my last breath, to partake worthily, with a pure conscience, of Your Holy Things, for the remission of sins and life eternal. For Your are the Bread of life, the Source of holiness, the Giver of good things; and unto You do we send up glory, together with the Father and the Holy Spirit, now and ever, and unto the ages of ages. Amen.



Wednesday, September 11, 2013

Preparing to Receive Holy Communion



A Litany of Preparation for Receiving Holy Communion
(Contemporary English)


God the Father: 
   Have mercy on us.

God the Son: 
   Have mercy on us.

God the Holy Spirit: 
   Have mercy on us.

Holy Trinity, One God: 
   Have mercy on us.

Help us, O God our Savior: 
   Have mercy on us.

From the dominion of all vices: 
   Lord, deliver us.

From blindness of heart: 
   Lord, deliver us.

From all evil: 
   Lord, deliver us.

Spare us from our sin: 
  Grant this, Lord

Give us a sure hope: 
  Grant this, Lord

Give us a right faith: 
  Grant this, Lord

Bestow on us a perfect love: 
  Grant this, Lord

Mortify in us all vices: 
  Grant this, Lord

Enliven us in all virtues: 
  Grant this, Lord

By your Incarnation open for us an entrance into the Holy of Holies: 
  Grant this, Lord

By this most holy Mystery renew our souls and bodies: 
  Grant this, Lord

By it, purify our consciences: 
  Grant this, Lord

Let not this tremendous Mystery be to our condemnation: 
  Grant this, Lord

That we may handle with pure hands this Holy Sacrament: 
  Grant this, Lord

That we may receive it with pure minds: 
  Grant this, Lord

That by it we may obtain pardon of all sins: 
  Grant this, Lord

That by it we may evermore cleave to you: 
  Grant this, Lord

That by it we may dwell in you, and you in us: 
  Grant this, Lord

That through it you will pour into our hearts the Grace of the Holy Spirit: 
  Grant this, Lord

That it may please you to preserve the Christian people who have been redeemed by your most precious Blood: 
  Grant this, Lord

That through it we may find repentance: 
  Grant this, Lord

The Lord be with you.
  And also with you.

Let us pray.

Take away from us, O Lord, all our sins and the spirit of pride and arrogance which you resist, and fill us with the spirit of a godly fear, giving us a contrite and humble heart, which you do not despise, that we may be enabled with pure minds to enter into the Holy of Holies; through Jesus Christ our Lord. Amen.  

Adapted from an ancient Litany, c. 900 AD.
The closing collect was adapted from the
 Mozarabic original.

Saturday, December 15, 2012

Before and After Holy Communion: A rule of prayer for communicants




Offices of Preparation and Thanksgiving for Holy Communion
(in contemporary language)

An important part of our life as believers privileged to receive the Holy Mysteries is time in preparation and thanksgiving for the Holy Gifts. For many centuries, forms have existed for this in various parts of the Christian Church. Below is a modernized form of the classic Anglican Offices of Preparation and Thanksgiving for Reception for use by Episcopalians and others. [I hope, God willing, to post the traditional form in the future, for those desiring to use it.]

These prayers arise from many eras. Some—the Psalms—come to us directly from the Hebrew Bible. Others arise from the New Testament and early Christianity, yet others from the medieval world, and a few from the centuries since. Each carries a particular insight into what is, of course, always a profound mystery.

By preparing for the Eucharist, either on the night prior to or the morning of receiving, we are stilling our minds and focusing on the holiness and significance of what we about to do. We are making space in our soul for God to speak with that “still, small voice” that is drowned out in the rush and noise of modern, mechanized life. Time for preparation also helps us attend to the deep concerns we are bringing to the holy altar, consciously offering our lives to God for transformation, healing, and renewal.

After the Eucharist is concluded—either when at church, or after returning home—it is a wise practice to pray a short Office of Thanksgiving. This is one way of drawing out the Eucharist from an “event” locked in a particular time and place to a “way of life” permeating everything.

The use of these Offices is not a requirement, but it is a practice of long standing in the Church, and the mark of a spiritual life seeking the deeper things of the Spirit. May these prayers provide ample space and nourishment for those who desire to offer the Eucharistic “sacrifice of thanksgiving” with both intentionality and personal authenticity.

Before Holy Communion

Antiphon: You spread a table before me in the presence of those who trouble me; you have anointed my head with oil, and my cup is running over.  

Psalm 27  Dominus illuminatio

T
he Lord is my light and my salvation; whom then shall I fear? The Lord is the strength of my life; of whom then shall I be afraid?
   When evildoers came upon me to eat up my flesh, * it was they, my foes and my adversaries, who stumbled and fell.
   Though an army should encamp against me, yet my heart shall not be afraid;
   And though war should rise up against me, yet will I put my trust in him.
   One thing have I asked of the Lord; one thing I seek; that I may dwell in the house of the Lord all the days of my life;
   To behold the fair beauty of the Lord and to seek him in his temple.
   For in the day of trouble he shall keep me safe in his shelter; he shall hide me in the secrecy of his dwelling and set me high upon a rock.
   Even now he lifts up my head above my enemies round about me.
   Therefore I will offer in his dwelling an oblation with sounds of great gladness; I will sing and make music to the Lord.
   Hearken to my voice, O Lord, when I call; have mercy on me and answer me.
   You speak in my heart and say, “Seek my face.” Your face, Lord, will I seek.
   Hide not your face from me, nor turn away your servant in displeasure.
   You have been my helper; cast me not away; * do not forsake me, O God of my salvation.
   Though my father and my mother forsake me, the Lord will sustain me.
   Show me your way, O Lord; lead me on a level path, because of my enemies.
   Deliver me not into the hand of my adversaries, for false witnesses have risen up against me, and also those who speak malice.
   What if I had not believed that I should see the goodness of the Lord in the land of the living!
   O tarry and await the Lord’s pleasure; be strong, and he shall comfort your heart; wait patiently for the Lord.
   Glory to the Father, and to the Son, and the Holy Spirit: as it was in the beginning, is now, and will be for ever.  Amen.

Psalm 84 Quam dilecta!

H
ow dear to me is your dwelling, O LORD of hosts! My soul has a desire and longing for the courts of the LORD; my heart and my flesh rejoice in the living God.
   The sparrow has found her a house and the swallow a nest where she may lay her young; by the side of your altars, O LORD of hosts, my King and my God.
   Happy are they who dwell in your house! they will always be praising you.
   Happy are the people whose strength is in you! whose hearts are set on the pilgrims’ way.
   Those who go through the desolate valley will find it a place of springs, for the early rains have covered it with pools of water.
   They will climb from height to height, and the God of gods will reveal himself in Zion.
   LORD God of hosts, hear my prayer; hearken, O God of Jacob.
   Behold our defender, O God; and look upon the face of your Anointed.
   For one day in your courts is better than a thousand in my own room, and to stand at the threshold of the house of my God than to dwell in the tents of the wicked.
   For the LORD God is both sun and shield; he will give grace and glory; No good thing will the LORD withhold from those who walk with integrity.
   O LORD of hosts, happy are they who put their trust in you!
   Glory to the Father, and to the Son, and the Holy Spirit: as it was in the beginning, is now, and will be for ever.  Amen.

Antiphon: You spread a table before me in the presence of those who trouble me; you have anointed my head with oil, and my cup is running over.

Or, in Penitential Seasons

Antiphon: Remember not, Lord, our offences, nor the offences of our forebears; do not requite us for our sins.

Psalm 130 De profundis

O
ut of the depths have I called to you, O LORD; LORD, hear my voice; let your ears consider well the voice of my supplication.
   If you, LORD, were to note what is done amiss, O LORD, who could stand?
   For there is forgiveness with you; therefore you shall be feared.
    I wait for the LORD; my soul waits for him; in his word is my hope.
   My soul waits for the LORD, more than watchmen for the morning, more than watchmen for the morning.
   O Israel, wait for the LORD, for with the LORD there is mercy;
   With him there is plenteous redemption, and he shall redeem Israel from all their sins.
   Glory to the Father, and to the Son, and the Holy Spirit: as it was in the beginning, is now, and will be for ever.  Amen.

Antiphon: Remember not, Lord, our offences, nor the offences of our forebears; do not requite us for our sins.

Lord, have mercy.
   Christ, have mercy.
Lord, have mercy.

Our Father, &c.

V. I said, Lord, be merciful to me.
R. Heal my soul, for I have sinned against you.
V. Turn again, O Lord, at the last;
R. And be gracious to your servants.
V. Lord, show us your love and mercy;
R. For we put our trust in you.
V. Let your priests be clothed with righteousness;
R. And your saints sing with joyfulness.
V. Cleanse me from my secret faults;
R. Keep your servant from presumptuous sins.
V. Lord, hear my prayer.
R. And let my cry come to you.
V. The Lord be with you;
R. And also with you.

Let us pray.

M
ost gracious God, incline your merciful ears to our prayers, and enlighten our hearts by the grace of your Holy Spirit; that we may worthily approach these holy Mysteries, and love you with an everlasting love.
   O Lord, may the Comforter who proceeds from you illuminate our minds, and lead us, as your Son has promised, into all truth.
   O Lord, may the power of the Holy Spirit be with us, and both mercifully cleanse and purify our hearts, and defend us from all adversities.
   Purify our conscience, Almighty God, by your visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

A
lmighty and everlasting God, behold we approach the Sacrament of your only-begotten Son, our Lord Jesus Christ. As sick, we come to the Physician of life: as unclean, to the Fountain of mercy: as blind, to the Light of eternal splendor: as needy, to the Lord of heaven and earth: as naked, to the King of glory.
   We pray you, therefore, of the abundance of your infinite majesty, that you would heal our sickness, wash our foulness, lighten our blindness, enrich our poverty, clothe our nakedness; that we may receive the Bread of angels, the King of kings, the Lord of lords, with such reverence and fear, such contrition and love, such faith and purity, such devotion and humility, as is best for the welfare of our souls. Grant, we pray you, that we may receive not only the outward sign of the Lord’s Body and Blood, but also the very gift and virtue of the same. O most merciful God, grant us so to receive the Body of your only-begotten Son our Lord Jesus Christ, which he took of the Virgin Mary, that we may be incorporated into his mystical Body, and ever reckoned among his members. And, O most loving Father, grant that whom we now purpose to receive under a veil we may at length behold face to face, even your beloved Son, who with you and the Holy Spirit, lives and reigns ever one God, world without end. Amen.

J
oy with peace, amendment of life, time for true repentance, the grace and comfort of your Holy Spirit, perseverance in good works, grant us, O almighty and merciful Lord. Amen.

V. The Lord be with you;
R. And also with you.
V. Let us bless the Lord.
R. Thanks be to God.

B
lessed be God, who blesses and sanctifies us through our partaking of his holy and precious and heavenly Mysteries, now and for ever and world without end. Amen.

Thanksgiving after Holy Communion

Antiphon: God gave them bread from heaven; so mortals ate the angels’ food.

From the Song of the Three Young Men  Benedicite omina opera.

G
lorify the Lord, all you works of the Lord, praise him and highly exalt him for ever.
   Glorify the Lord, you angels and all powers of the Lord, praise him and highly exalt him for ever.
   Let the people of God glorify the Lord, praise him and highly exalt him for ever.
   Glorify the Lord, O priests and servants of the Lord, praise him and highly exalt him for ever.
   Glorify the Lord, O spirits and souls of the righteous, praise him and highly exalt him for ever.
   You that are holy and humble of heart, glorify the Lord, praise him and highly exalt him for ever.
   Let us glorify the Lord: Father, Son, and Holy Spirit; praise him and highly exalt him for ever.
   In the firmament of his power, glorify the Lord, praise him and highly exalt him for ever.

Psalm 150 Laudate Dominum

H
allelujah! Praise God in his holy temple; praise him in the firmament of his power.
   Praise him for his mighty acts; praise him for his excellent greatness.
   Praise him with the blast of the ram’s horn; praise him with lyre and harp.
   Praise him with timbrel and dance; praise him with strings and pipe.
   Praise him with resounding cymbals; praise him with loud clanging cymbals.
   Let everything that has breath praise the Lord. Hallelujah!
   Glory to the Father, and to the Son, and the Holy Spirit: as it was in the beginning, is now, and will be for ever.  Amen.

[Here may follow Nunc dimittis

L
ord, you now have set your servant free, to go in peace as you have promised;
   For my eyes have seen the Savior, whom you have prepared for all the world to see.
   A Light to enlighten the nations, and the glory of your people Israel.
   Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.]

Antiphon: God gave them bread from heaven; so mortals ate the angels’ food.

Lord, have mercy.
   Christ, have mercy.
Lord, have mercy.

Our Father, &c.

V. Let us bless the Father, and the Son, and the Holy Spirit;
R. Let us praise him and magnify him forever.
V. All your works praise you, O Lord;
R. And your saints give thanks to you.
V. Not unto us, O Lord, not unto us;
R. But to your Name give the praise.
V. Lord, hear our prayer;
R. And let our cry come to you.
V. The Lord be with you;
R. And also with you.

Let us pray.

O
 Lord Jesus Christ, who in a wonderful Sacrament has left us a memorial of your passion: Grant us, we pray, so to venerate the sacred mysteries of your Body and Blood, that we may ever perceive within ourselves the fruit of your redemption; who lives and reigns with the Father and the Holy Spirit, one God, for ever and ever.  Amen.

Or, one of the following

W
e pray, O Lord Jesus Christ, that your passion may be for us virtue, whereby we may be fenced, protected, and defended. Let the sprinkling of your Blood be to us the washing away of all our sins. Let your death be to us everlasting glory, both now and for evermore. Amen.

G
rant, O Lord, we pray, that the fruits of our union and communion with you may always abide and abound in us, to the glory of your holy name, who lives and reigns with the Father and the Holy Spirit, one God, for ever and ever. Amen.

W
e offer thanks to you, O Lord, holy Father, Almighty everlasting God, who, not for any merit of ours, but of the condescension of your mercy only, has fed us sinners, your unworthy servants, with the precious Body and Blood of your Son our Lord Jesus Christ. And we humbly entreat your boundless clemency, almighty and merciful Lord, that this Holy Communion may not bring guilt upon us to condemnation, but may be unto us for pardon and salvation. Let it be to us an armor of faith and a shield of good resolution. Let it be to us a riddance of all vices and extermination of all evil desires and lusts, and an increase of love and patience, of humility and obedience, and of all virtues; a sure defense against the wiles of our enemies, visible or invisible; a perfect quieting of all sinful impulses, fleshly or spiritual; a firm adherence to you, the one true God, and a happy ending of our mortal life. And we pray you, that you would bring us to that ineffable feast, where you, with your Son and the Holy Spirit, are to your saints true light, full and everlasting joy, and perfect happiness; through the same our Lord Jesus Christ. Amen.
adapted from The Cuddesdon Office Book and
The Book of Common Prayer, 1979