As each Friday recalls
Christ’s death upon the holy cross, and each Sunday is a direct participation
in his resurrection, so Saturday recalls Our Lord’s burial in the holy
sepulcher and his descent to the dead. On this day, we turn to Christ's sharing in death and his rescuing souls lost in death. Thus, it has long been a custom for
Christians to remember and pray for those who
have died, with a particular remembrance on Saturdays.
Praying for the dead is a
perfectly natural practice for Christians and goes back to the early Church’s
normative worship life. It is an affirmation that we are “surrounded by so
great a cloud of witnesses” (Hebrews 12:1), and shares in Jesus’ words about
the dead being alive before God (Luke 20:38). It is also is a direct
participation in the triumph of Christ over death, by which the living and the
dead are shown to be members of the same Body (the Church) in heaven and earth.
Like the photos we display of cherished loved ones who have died, our prayers
for the dead in Christ reaffirm that death has no final power over us now. “O
death, where is thy sting? O grave, where is thy victory? (1 Corinthians 15:55)
Prayer for the dead, which
is enjoined by the Episcopal Church in its public worship, is not only a matter
of doctrine; it is also an important part of the pastoral life and ministry of
the Church’s members. Prayer, by its very nature, connects us to God and each
other. Just as the Church on earth prays for its members “through Jesus Christ
our Lord,” so the Church in heaven is still accessible to us through the unique
high priestly work of our Lord. Such prayer provides succor, strength,
assurance, and communion.
It can also be an important
part of how we allow God to heal our broken relationships that could not find
peace before death. I have often found, personally and pastorally, that
recognizing Christ’s salvific power through the Communion of Saints (and
sinners, let us remember) opens us to forgiving others and seeking forgiveness
ourselves. While this practice has at times been misused (like everything else
in Christian life at one time or another), it remains a vital part of spiritual
healing and reconciliation in the Body.
There are many resources for
the right and healing practice of prayer for those who have died. The Book of Common Prayer provides
several. One is an adaptation of the Litany at the Time of Death (BCP p. 462
and following). This litany, along with prayers from the Burial Service or
other resources (such as The St.
Augustine’s Prayer Book published by Forward Movement), offered on a
Saturday with the name or names of those you desire to pray for, can be an excellent
weekly practice.
May such prayer be a means of healing, affirmation of faith, and
personal experience that our God “is God not of the dead, but of the living;
for to him all of them are alive.”
Saturday Prayers for the Dead from the Book of Common
Prayer
God the Father,
Have mercy on your servant(s).
God the Son,
Have mercy on your servant(s).
God the Holy Spirit,
Have mercy on your servant(s).
Holy Trinity, one God,
Have mercy on your servant(s).
From all evil, from all sin,
from all tribulation,
Good Lord, deliver him.
By your holy Incarnation, by
your Cross and Passion, by your precious Death and Burial,
Good Lord, deliver him.
By your glorious
Resurrection and Ascension, and by the Coming of the Holy Spirit,
Good Lord, deliver him.
We sinners beseech you to
hear us, Lord Christ: That it may please you to deliver the soul of your
servant(s) from the power of evil, and from eternal death,
We beseech you to hear us, good Lord.
That it may please you
mercifully to pardon all his sins,
We beseech you to hear us, good Lord.
That it may please you to
grant him a place of refreshment and
everlasting blessedness,
We beseech you to hear us, good Lord.
That it may please you to
give him joy and gladness in your
kingdom, with your saints in light,
We beseech you to hear us, good Lord.
Jesus, Lamb of God:
Have mercy on him.
Jesus, bearer of our sins:
Have mercy on him.
Jesus, redeemer of the
world:
Give him your peace.
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Our Father, &c.
Let us pray.
Deliver your servant, N., O Sovereign Lord Christ, from all evil, and set him free from every bond; that he may rest with all your saints in the
eternal habitations; where with the Father and the Holy Spirit you live and
reign, one God, for ever and ever. Amen.
Into your hands, O merciful Savior, we commend your
servant N. Acknowledge, we humbly
beseech you, a sheep of your own fold, a lamb of your own flock, a sinner of
your own redeeming. Receive him into
the arms of your mercy, into the blessed rest of everlasting peace, and into
the glorious company of the saints in light.
Amen.
Rest eternal grant to him, O Lord;
And let light perpetual shine upon him.
+ May his soul, and the souls of all the departed, through the mercy of
God, rest in peace. Amen.
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