At each baptism in the
Episcopal Church a candle, lit from the Paschal Candle, is given to the
newly-baptized (or an adult sponsor). While there is no “official” liturgical
formula for this action, I usually use these words when presenting the candle:
“Receive the light of Christ, that when the bridegroom comes you may go forth
with all the saints to meet him; and see that you keep the grace of your
baptism. Amen.”
Very often these baptismal
candles are extinguished and put in their presentation box, and then packed
away—a memento in some special place
at home, never to see the light of day again. While reasonable in a purely
human way, it is a great mistake in the spiritual life to put the “light of
Christ” in a box and stow it away as a kind of pleasant memory.
The Feast of the Presentation
of Jesus Christ in the Temple (also known as Candlemas) celebrates an event
recorded in the Gospel according to Luke, Chapter 2. It is a unique window into
a moment of beauty and significance, pointing not only to Christ’s identity as
Messiah, but to the great humility of God in coming to be our Savior, the great
love and risk taken by the Blessed Virgin Mary in bearing the Son of God into
the world, and the utterly unexpected people (such as Simeon and Anna) God uses
to proclaim the truth.
This day is also a
celebration of light: the light of God’s physical presence in Christ coming
into the Temple, the light that enlightens all people (about which Simeon’s
canticle in Luke 2:29-32 speaks), and the light each of us walk in when we
follow Jesus not as a good teacher or one who agrees with our personal
opinions, but (as St. Peter says in John 6:68) the one “who has the words of
eternal life.” It is that latter light that must not be forgotten or packed
away or in any other sense become merely theoretical.
At Candlemas it the Church’s
ancient custom to assemble for worship at a place apart from the usual
gathering-spot and there to receive, light, and bless candles. After hearing
again St. Simeon’s words about “a light to enlighten the nations, and the glory
of your people Israel,” we physically bear this light in procession into the
darkened church building, recalling Christ’s entry into the Temple so long ago.
The privilege as Christians
to bear light into darkness is, however, a current obligation. From the moment
of baptism, we are made part of a Body of Light. This holy day makes concrete
and visual what is always true. We
may all be called to bear the Light of Christ differently—for some the quiet
but intense encounter of the aged Simeon, or perhaps the energetic witness of
Anna, or the wonderment-in-the-midst of events of the Blessed Virgin or St.
Joseph—but bear that light we must.
So, take out your baptism
candle and burn it on this day and on the anniversary of your baptism. If your
parish has a Candlemas liturgy, attend it and hold your light consciously and
with gratitude. If your church doesn’t observe this holy day, agitate for it
next year and light a candle tonight while reading the collect and lessons for
this day, rejoicing in the light of Christ now come into your life—and “keep
the grace of your baptism” anew, and always.
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