The Book of Common Prayer provides for two different ways to
read the Psalms at Morning and Evening Prayer. The most common way is to use
the lectionary in the back of the BCP, which divides up the Psalter into fairly
small-sized portions, often appropriate for the season of the year, the time of
day or the particular day in the week, and allowing for some verses (or whole
Psalms) we might find objectionable to be dropped. It takes about two months to
make it through the (mostly) complete Book of Psalms this way.
The other way is to go through all 150 Psalms in a
thirty-day cycle—called praying the Psalms “in course.” The Prayer Book makes
this easy by putting notations in the Psalter indicating where each set of
Psalms for morning and evening prayer begins and ends. Praying the Psalms this
way means we see and experience everything…wrestling with difficult and obscure
passages as well as delighting in familiar or popular sections. This is the way ancient Christians often experienced the Psalms. Celtic monks, for instance, would have had all 150 memorized for recitation each day!
As a modern and admittedly at times lukewarm Christian, during much of the year I use the Lectionary for my daily
Psalmody, but in the summer I tend to use the 30 day Psalter.* This was how I
initially learned the Psalms, and I remain convinced that the orderly walk
through what the Early Church called the greatest commentary on the Gospel is
essential to understanding these ancient hymns and prayers from a Christian
perspective. It also sharpens our understanding of the entire Christian faith. I find I need the depth of exposure and the level of prayerful focus I receive only in the monthly cycle of Psalms. Those monks knew what they were doing!
Whenever we enter into the Psalms, we are going to find a
world both familiar and radically different. Some of the concepts found here
are comforting and instantly recognizable. Others are seem completely at odds
with the Gospel. Still others are so remote from our own way of life as to
appear irrelevant at the outset.
The Psalms are ancient Hebrew texts, and have an
intellectual and cultural context that must be studied and understood in order
to be appreciated with the mind. But, when prayed by Christians, these hymns
must also be approached in the light of the risen Christ. After all, the Psalms are
widely quoted throughout the New Testament, and they form much of the earliest
Christian commentary on the faith.
St. Augustine, for instance, wrote a commentary on the
Psalms with the assumption that they all could be viewed as prayers of Christ.
This led to some extraordinary reflections on their contents and application.
Others have viewed the Psalms as the Prayer of the Church to its Lord. Still
others have interpreted them as a kind of Encyclopedia of the Christian life.
Many, many other approaches have been taken.
Anglican prayer forms all take the Psalms as an essential
starting-place. In order for us to do this, having them in our heart is
important and the traditional Monthly Psalter is a good way to get there. Give
it a try and tell me what you think…
*In those months with 31 days, it is customary to say the
Psalms for the 30th day again on the 31st day.
Thanks for this post. I've been gaining a greater appreciation for the depth of the Psalms, and their long-established place in the devotional life of the Christian. For the longest time, I wondered why certain Psalms had the designation of a day and 'Morning' or 'Evening Prayer.' It wasn't until about a week ago that the light came on (when I noticed that the designations effectively divided the entire Psalter into thirty days), and now, interestingly, I stumble across this post that confirms and further enlightens. I love how Our Lord does that. Thanks again.
ReplyDeleteGood to hear of the synergy over this matter, Rob. I stumbled upon this way of saying the Psalms after reading some descriptions of 17th Century English church practice, and realized that it was still in the current American BCP! That was years ago, but I decided to spend about a year saying the Psalms this way. It was the beginning of a completely new understanding of both the Office and the Psalms. I often use the Coverdale Psalms in the summer, as well...adding another dimension to this practice. Blessings on you as you enter into this discipline. And yes, Our God is good...all the time!
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